Seven Laws

Seven Universal Laws of Noah for All Mankind

Language:ENFLעב
Balak · Numbers 22:2–25:9

Parasha Balak

A Moabite king hires a prophet to curse Israel — but every curse becomes a blessing.

Overview

Parasha Balak is one of the most unusual in the Torah — its protagonist is not an Israelite but a Moabite king, and its hero is a non-Jewish prophet named Balaam. It is a story about the limits of human power against divine will, and contains some of the most beautiful poetry in the entire Torah.

The Story

Balak, king of Moab, fears Israel and hires Balaam — a renowned non-Jewish prophet — to curse them. God tells Balaam not to go; Balaam goes anyway. His donkey sees an angel blocking the path and refuses to move; Balaam beats her. God opens the donkey's mouth and she speaks to Balaam. The angel appears to Balaam and warns him to speak only what God tells him. Three times Balak brings Balaam to overlook Israel; three times Balaam opens his mouth to curse and blessings pour out instead. His oracles include the famous verse: "How goodly are your tents, O Jacob, your dwelling places, O Israel." The parasha ends with Israel sinning with the daughters of Moab and worshipping Baal Peor — a plague breaks out.

Significance for Noahides

Balaam is the Torah's example of a non-Jewish prophet — a man of genuine prophetic gifts who nonetheless chose to use them for personal gain. His story teaches that divine blessing cannot be reversed by human cursing, and that God's protection of those who walk in His ways is absolute. The Talmud notes that Balaam was given prophecy so that the nations could not claim they lacked a prophet of their own.